SIR PAUL NURSE | Human beings like things to be ordered. That's how we are. But maybe cells and living things are more sloppy. Perhaps the cell has to be sloppy to avoid, as I said, getting stuck...
SAMUEL LONCAR | Supersessionism thus fights its enemy not with swords, destined to become ploughshares, but with time itself. The very nature of history is against the Jews, because they have not adapted to the new time inaugurated by Christianity...
YONAH LAVERY-YISRAELI | Like the modern skeptic, Rambam Rambam (more widely known as Maimonides) is wary of trends and is alive to the slipperiness of motivation. In his work Shemoneh Peraqim, he raises the spectres of misunderstanding and superficiality, and argues that there are, in fact, right and wrong reasons to engage in discomfort.
PHILIP BALL | According to the old story, we once thought that all this other DNA was just “junk,” a term coined in this context in the 1970s. It was accumulated over the course of evolution, for example by viruses inserting their genetic material into ours, and it did nothing useful but just cluttered up our genome the way all our old detritus of a lifetime clutters up our attic.
Naturalism is not intrinsic to a rational scientific understanding. Now, why we think that, then, is partly because we've constructed false narratives about conflicts between science and religion,
Frank Griffel is the Professor in the Study of Abrahamic Religions at the Faculty of Theology and Religion at Oxford University and Fellow at Lady Margaret Hall. This is a forum on his book, The Formation of Post-classical Philosophy in Islam (Oxford University Press). Part one.
KELLY M.S. SWOPE | Lives like his were proof that the German philosophy of freedom planted real roots in American institutions before and after the War over Slavery.
YONAH LAVERY-YISRAELI | Like the modern skeptic, Rambam Rambam (more widely known as Maimonides) is wary of trends and is alive to the slipperiness of motivation. In his work Shemoneh Peraqim, he raises the spectres of misunderstanding and superficiality, and argues that there are, in fact, right and wrong reasons to engage in discomfort.
AMIT MAJMUDAR | As a modern Indian, you might also hear about the epics in the news. That movie version you were eager to go see in the theater might have set off a controversy over whether the main characters were portrayed reverently enough; the public may have declared a boycott.
PHILIP BALL | Science is often not a competition between theories but a process of narrative creation in which the paradigm tends to be set by the most persuasive narrative