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For Plato and Aristotle, it was not only about coming together in the Academy or the Lyceum to discuss things, but it was also about creating a social space for this practice, about changing people’s perception of philosophy. . .

RACHEL HADAS | What about love as a balm for existential dread?

JANE ZWART | Sometimes I find myself almost unable to write poems because I’m not in the right rooms in my mind. . .

YONAH LAVERY-YISRAELI | Like the modern skeptic, Rambam Rambam (more widely known as Maimonides) is wary of trends and is alive to the slipperiness of motivation. In his work Shemoneh Peraqim, he raises the spectres of misunderstanding and superficiality, and argues that there are, in fact, right and wrong reasons to engage in discomfort.

MATT McMANUS | Many of capitalism’s most partisan defenders have assumed not only its immortality, but also its eternity.

AARON POOCHIGIAN | I like the double meaning because the moon is both the celestial body and Wang’s pal and playmate.

MICHAEL BAZZETT | Translating the poetry of K’iche’ Maya poet Humberto Ak’abal can sometimes feel like trying to grab a beam of sunlight.

Rabbi David Wolpe is the Max Webb Emeritus Rabbi of Sinai Temple and one of the most influential rabbis in America

LUKE FISCHER | Novalis was polymathic in his range of interests and abilities: a poet, philosopher, scientist, mystic, director of salt mines . . .

GAD BARNEA | It must be realized that, from a critical perspective, the Bible cannot be considered a primary source.

VICTORIA MOUL | Sanskrit lyric is particularly rich in erotic verse, which is divided into many different types and typical scenarios: there is no real parallel for this in any Western literary tradition.

STEVE MASON | If historians were to sit at the table with scientists, then history needed to be more scientific (wissenschaftlich). But how?