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Extra Islam salus est?
MARCO DEMICHELIS | While outsiders often view Islam as an exclusivist religion, the fate of non-Muslims has provoked significant theological discussions...
Dec 23, 2013


How We Choose to Write History
DAVID NIRENBERG | We know that “books, too, have their fates,” but all too seldom is that fate as fortunate as this...
Dec 17, 2013


I’m Sorry, Salman
ADNAN SARWAR | He's here to talk about time spent under the fatwa...
Nov 12, 2013


The Activist of Andalusia: Ibn Hazm of Cordoba
PAUL L. HECK | Ibn Hazm of Cordoba, pious scholar and littérateur of eleventh-century Andalusia, may not be well known, but his ideas certainly generate controversy...
Oct 21, 2013


How Sufism and Jewish Mysticism Influenced Medieval Castilian Christianity
BARBARA MUJICA | An extraordinary sum of Passion-related texts and images produced in late medieval Europe put Christ’s humanity and suffering at the center of devotional life...
Sep 25, 2013


To Whom is the Qur’an Addressed?
WHITNEY S. BODMAN | I appreciate the effort involved in Rachel Friedman’s review of my new book, but I would like to elaborate on reader-response theory as a justifiable method in the study of the Qur’an...
Aug 15, 2013


Karima Bennoune on Human Rights, Religion, and Democracy in the Arab Spring
KARIMA BENNOUNE | For my forthcoming book, Your Fatwa Does Not Apply Here, I have interviewed about 300 people from almost 30 Muslim majority countries...
Jul 15, 2013


Can a Reader use Western Literary Theory to Approach the Qur’an?
RACHEL FRIEDMAN | Since the time of its appearance in seventh-century Arabia, the Qur’an has been the subject of rich and diverse commentaries, a testament to its power as experienced by Muslim and non-Muslim audiences...
Jun 25, 2013


Jon D. Levenson Talks to Charles Halton about Abrahamic Religions
JON D. LEVENSON | Abrahamic religions. We’ve all heard the phrase and many of us use it...
Mar 12, 2013
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