All Content

For Plato and Aristotle, it was not only about coming together in the Academy or the Lyceum to discuss things, but it was also about creating a social space for this practice, about changing people’s perception of philosophy. . .

SHANNON CRAIGO-SNELL | Theological attempts to subjugate eros have not prevented harm so much as inculcated shame...

GIJS KRUIJTZER | Does the question of the origin of consequentialism matter to the question of how desirable a tool it is to us now?

PAUL GRIFFITHS | In a time of intractable political division in America, it’s instructive to observe what unites those on both sides of...

PAUL GRIFFITHS | Early in the twentieth century, Australians built a supposedly rabbit-proof fence across that continent...

AMY PEELER | Biblical Studies is changing...

ALEXANDER EARL | If there is one word that captures the situation of “the West” it is crisis...

DAVID BENNETT | A confluence of unusual circumstances allowed for an explosion of original thought in the 9th Century...

WESLEY HILL | Christianity’s central preoccupation is with a tortured body, now radiantly transformed—the human body of Jesus...

DEVIN SINGH | In my introduction to Divine Currency, I note in passing a set of concerns that often emerge in discussions of theology and...

WESLEY HILL | A pastor friend in the midst of sermon preparation recently emailed me to complain...